Saturday, July 31, 2010

Profile | TSOUL Jewelry


I came across this jewelry and accessories company on NDN Circle. The Navajo-owned company is TSOUL by KLT, and is dedicated to creating jewelry or wearable art focused on sustainability and uniqueness.

Some of their creations use common materials such as bolts and lace, and even recycled washers from various appliances, to create wearable appealing jewelry.

The necklaces are strung on either a string or ball chain with a recycled metal piece as the staple and beaded around in Japanese Miyuki beads in different tribal patterns.

The newest staple to the collection are their bangles, which come in all sorts of colors (bone, daffodil and cobalt) and patterns (Tribal & Navajo) and stones (spiny oyster, jasper and turquoise).

The designer is going to have a sample sale today, Saturday (7/31/10), at Earls Restaurant in Gallup, New Mexico.

Below are some examples of recently hand-made creations. The first is a necklace made with recycled copper piping with a Navajo water blanket design:



Friday, July 30, 2010

TED Talk on Fashion's 'Free Culture'

I was reading through all the posts over at Threadbared and came across this TED Talk on fashion by Johanna Blakley that looks at the industry from a unique perspective.

Copyright law's grip on film, music and software barely touches the fashion industry ... and fashion benefits in both innovation and sales, says Blakley. At TEDxUSC 2010, she talks about what all creative industries can learn from fashion's free culture.



Why you should listen to her: As the Deputy Director of the Norman Lear Center (a media-focused think tank at the University of Southern California) Johanna Blakley spends much of her time exploring how our entertainment interacts with our political, commercial and social habits. She is especially interested in the surprising impact of intellectual property rights on innovation, organizing conferences around the lack of creative ownership in fashion as well as technology and the ownership of creative content.

Blakley has worked across a huge variety of media platforms -- producing for the web on a large scale, conducting gaming research, coordinating events for film festivals and executing consumer research on entertainment and politics. Drawing on this vast body of experience, she also lectures at USC and helped develop their masters program in Public Diplomacy.

Thursday, July 29, 2010

Tsk Tsk, Rodarte

Ah, Rodarte. The fashion line has committed a fashion faux pas, and Nadra Kareem over at Race in America calls them on it. On many occasions, designers - like artists - are keenly aware of social issues. Other times, unfortunately, they seem to be in la-la land. Check it out:


M.A.C.'s New Makeup Line Makes Light of Women Living in Deadly Juarez
by Nadra Kareem

M.A.C. Cosmetics and a designer duo known as Rodarte have apologized for collaborating on a new makeup line inspired by female factory workers in the deadly border town of Juarez, Mexico. And rightfully so.

The line features blush, eye shadow, nail polish and gloss in shades such as “Ghost Town,” “Sleepless,” “Factory” and “Quinceanera.” But this ode to maquila chic has outraged socially-conscious stylistas. That’s because since 1993, the bodies of about 800 women and girls, many of them young, indigenous factory workers, have surfaced in the Chihuahuan desert. Few arrests have been made in these killings, thanks to how those responsible are reportedly able to silence Juarez's corruption-plagued authorities.

Given the murders, what made Rodarte decide that it would be in good taste to launch a cosmetics line — not to mention a fashion collection — about the workers? Evidently, Kate and Laura Mulleavy, the sisters behind Rodarte, took a road trip last year to Marfa, Texas from El Paso, Texas, which borders Juarez.

“The ethereal nature of this landscape influenced the creative development and desert palette of the collection,” the sisters explained. “We are truly saddened about injustice in Juarez.”

I don’t doubt that the Mulleavy Sisters feel sorry for the factory workers in Juarez, but that didn’t prevent the duo from exoticizing — and marginalizing — the women in their cosmetics and fashion lines. In the runway show for Rodarte’s newest collection, models in pale foundation and heavy eye makeup donned layered pieces featuring goat hair, chiffon, shearling and lace. Think Olsen twins meet Mexican peasant.

If only Juarez was made up of peasant women. In fact, it is a city of 1.5 million people. The women there don’t herd sheep or look like extras from the set of a trite Mexican period piece. They wear jeans and T-shirts and heels and sneakers like women do in any big city.

Having lived in El Paso for two years, I’ve made more trips to Juarez than I remember, so I had ample opportunity to take in the local fashions. Viewing the Rodarte collection, however, I seriously question if the Mulleavy Sisters ever stepped foot there.

I understand that an undercurrent of fantasy always runs through fashion, but the Rodarte collection has practically no basis in reality, as far as the Juarez maquiladora workers are concerned. Seriously, why would factory workers cloak themselves in shawls and layered patchwork pieces that could easily get caught on machinery? I raise this point to suggest that the Mulleavy Sisters weren’t inspired by actual Mexican factory workers, but by their stereotypes of them. In short, in attempting to pay tribute to these women, they othered them, kind of like sports teams who claim to honor the Native American warriors they turn into mascots.

So were the Mulleavy Sisters wrong to launch a fashion collection “inspired” by the maquiladora workers? If fashion is art and art can effect social change, not necessarily. But the sisters erred by duping themselves and their audience into thinking they were representing reality. Those who viewed the show described it as playful and beautiful — a vision far removed from its so-called inspiration.

What if the show hadn’t stirred up such warm feelings but made viewers uncomfortable and appalled, as anyone who learns of the Juarez murders should be? What if before the show, the sisters hadn’t simply described taking a road trip to a place with a dreamy landscape, but prepared some words about the ongoing rape, mutilation and murder of Juarez's female factory workers? Perhaps the audience would’ve left motivated to learn more about the issue and take action.

In light of the controversy about the cosmetics line, M.A.C. recently announced that it will give a portion of the proceeds from the M.A.C. Rodarte collection to support those in Juarez. That’s a praiseworthy step. But it took serious public outcry to motivate the company to take it. If M.A.C. and Rodarte genuinely care about what’s happening along the border, they should have planned to raise funds and awareness for Juarez from the outset.

For more about this topic, read Oh Industry's article, Maquiladoras are In for Fall, or Thread Bared's article where you will find not only a video of Rodarte's fashion show, but also a video clip of the documentary on Maquiladoras.

[Images of Rodarte's Fall 2010 line from Coutorture.com]



Wednesday, July 28, 2010

Native-Made Jewelry Should Be the New "It" Jewelry

Hello folks, this is a repost from an article I found written about why Native-made jewelry should be the new 'it' thing. Check out what gallery director Bonnie McClung had to say about it:

(Charles Loloma lost wax cast gold sapphire ring, from the Martha Hopkins Struever Gallery website)

Fashion Editors Take Notice - Authentic American Indian Jewelry Should Be the New "It" Jewelry
By Bonnie McClung

Coming from Santa Fe, New Mexico and working in the American Indian art business, I've grown quite accustomed to seeing the coolest, edgiest, and most beautiful American Indian jewelry being worn on a daily basis. Flip through the latest issue of Vogue, Elle, or InStyle, though, and I dare you to find a model wearing a piece of true natural turquoise. To me, this is quite the fashion travesty, for good Native American jewelry worn the right way can make all the fashion difference in the world. Here are some reasons why quality Authentic American Indian jewelry should be the new "It" jewelry:

- Most authentic American Indian jewelry is hand-made rather than mass produced. What could be better than wearing a piece of fantastic jewelry that no one else has!

- If you're wearing authentic American Indian jewelry you're supporting true artists and an art form that has withstood the test of time while constantly evolving into new innovations as well.

- Natural American turquoise (the subject of an article to come) is truly rare. Some of the turquoise mines are no longer even producing that type of turquoise. If you're able to acquire a jewelry piece with natural turquoise, you've got a piece with a stone that's in quite limited supply.

- Antique or vintage American Indian jewelry pieces, like turquoise stones, are obviously limited in supply, so again, you won't have to worry about showing up at the Academy Awards wearing the same Leekya Deyuse fetish necklace as your on and off-screen rival.

- Don't like silver or turquoise? No problem, a lot of Native artists are taking their jewelry to new and incredible gold heights. Check out Maria Samora's work - she was the poster artist for the 2009 Santa Fe Indian Market.

- You want a jeweler's name to love, a Harry Winston of the Native jewelry world perhaps? Don't worry. There are true "stars" in the American Indian jewelry world, artists who have a cult-like following among collectors because of their innovative designs and expert craftsmanship.

- In our eco-conscious world, what could be more green than buying a NATIVE American made piece that's hand-fashioned out of natural materials?

I hope this little piece at least nudges you to do a little search of American Indian jewelry on your own. You'll be amazed at how wonderful it is. Who knows, maybe next time I'm traveling outside of Santa Fe, I'll see a really great pair of Mike Bird Romero earrings on someone, or maybe, just maybe I'll open up that issue of Vogue and see a model wearing a Charles Loloma pendant with her Marchesa gown.

(Bonnie McClung is the director of the Martha Hopkins Struever Gallery in Santa Fe, New Mexico)



(Maria Samora bracelet from the Kuem Boom collection, from her website)

(Maria Samora Lightning Bolt necklace, from her website)

(Mike Bird Romero bracelet with mother of pearl squares, from the Martha Hopkins Struever Gallery website)

(Charles Loloma gold lost wax cast ring from the Martha Hopkins Struever Gallery website)

Tuesday, July 27, 2010

Levi's Indian Lore

Here's a lil repost from the always fascinating Sociological Images!:

Vintage Levi’s Brochure Provides a “Round-Up of Western Indian Lore”
by gwen

Rob Walker (author of the fascinating book Buying In: What We Buy and Who We Are) sent me a link to a post at Drinkin’ and Dronin’ of a 1954 Levi Strauss brochure about “western Indian lore.” It’s a nice round-up of stereotypes and appropriations of Native Americans. We start off with an angry, bare-chested (and Levis-clad) man with a tomahawk, shield, moccasins, and headdress; I’d guess he’s supposed to be a warrior doing a war dance:


Then some descriptions of items associated with different tribes and the obligatory broken English (“just want ‘um”) familiar to anyone who watched The Lone Ranger and paid attention to Tonto:


I have no idea how accurate their descriptions of “unusual Indian weapons” are, but the overall tone of the brochure doesn’t inspire a lot of confidence.
And we have a lesson on “the Indian sign language,” the origins of which are “lost in the mists of time”:

Sunday, July 25, 2010

On Appropriation - From a Native Attorney's Perspective


My latest book order from Amazon just arrived in the mail: Walter Echo-Hawk’s In the Courts of the Conqueror.

I bought it because it’s been six years since I took an American Indian law class and I really wanted to refresh and update my knowledge in this field, especially since people (aka my family) look to me to answer questions about land ownership and mineral rights (the latest Cobell decision fueled several myths about Indians and land rights), hunting and fishing rights (my dad is an avid hunter and fisher), or jurisdictional questions (i.e. my gramma asked me if, hypothetically, her friend (Native) happened to slam a car door on the leg of a woman whom she didn’t like (non-Native), on Indian land, would she be completely free from legal suit? Yeah, my Gramma is pretty much super hilarious..)

So, I ordered this book (which investigates the current trends in Indian law and reviews the 10 worst Indian law cases ever decided - the legacy of which continues to affect us today).

What I didn’t know was that this lil book was actually a honkin' 460 page BOOK. Hard cover and all. I feel like I look so smart when I carry it around.

I was hesitant to even start reading the thing (because it’s a bit intimidating) but then I read this in the preface: “460 pages from now, you will be noticeably, measurably smarter. The knowledge you are about to gain will not only carry intrinsic interest, it will allow you to become a more responsible, more valuable citizen of your nation. Your knowledge is about to become blessedly robust on some very important topics.”

And I was sold. So I dove in.

Echo-Hawk is an excellent writer. He is clear, he is easy to follow, and he doesn’t get caught up in legal jargon. Though I'm only partially into it, I highly recommend this book to readers from all backgrounds who are interested in bettering our Native Nations, as well as America.

But the reason why I'm posting today is because I came across a well-written paragraph on cultural appropriation. Considering the latest large-scale interest in the appropriation of Native cultures in popular culture, I thought this paragraph particularly relevant:

Echo-Hawk writes:

"Struggles to protect indigenous property can also be understood against the backdrop of colonialism and settlerism. The central purpose of colonialism was to provide riches and land for European elites. To that end, a massive one-way transfer of property occurred in most colonies. In the United States, this included land, natural resources, and personal properties (some of which are called ‘artifacts’ by anthropologists and art collectors). Even dead bodies (called ‘specimens’ or ‘archaeological resources’ by anthropologists) were dug up and carried away. The appropriation extended to intellectual property, such as animal and plant knowledge patented by corporations; tribal names, art and symbols converted into trademarks; and religious beliefs borrowed by New Agers. Even tribal identities have been taken by wannabes masquerading as Native Americans for personal, professional, or commercial gain. In beleaguered Native eyes, little else is left to take and Native legal efforts attempt to stem and reverse that one-way transfer of property and cultural wealth and to protect what little remains. The challenge for settler states is to find a just balance of indigenous rights and relationships so that distinct Native cultures and their nations within nations can coexist and flourish – and not be doomed to extinction" (24-25).


To order In the Courts of the Conqueror, go to your nearest bookstore, or order it online at Fulcrum Publishing, the Native-owned Birchbark Books website, or Amazon.com for those on a tight budget.

Friday, July 23, 2010

Apache Skateboards Teams Up With Volcom


Doug Miles and Apache Skateboards produce some of the freshest of the fresh when it comes to Native streetwear. Apache Skateboards’ latest collaboration is with Volcom to create a new line of clothing for the Fall 2010 Stone-Age Collection.

Colin Provost, Aaron Suski, and Felipe Ortiz trekked out to "Hell's 40 Acres" – a.k.a the San Carlos Apache reservation to shoot photographs for the fall catalogue. Check out these two videos (one released by Volcom, the other was shot and edited by Razelle Benally) for an exciting sneak peek of the collection. Watch here:


Video Shot and Edited by Razelle Benally. Copyright 2009 Red Brigade Films.


Inspired by and designed for skateboarding. Volcom Stone-Age products are only available at select locations. Volcom.com/Stoneage



Check out more about Apache Skateboards on their website or on MySpace or Facebook.

NEW SITE IS UP!


i have a new site up.. check the link below. lots of interesting new projects and brands coming for spring. see you all soon!



http://www.oneofakindsydney.com/


Thursday, July 22, 2010

Designer Profile | Tracy Toulouse


"Someone helped me see my spirit is in my clothes. When we create, we put our spirit in the outfit - share that spirit with other people - just as in traditional garments. All have spirit, and the art we create is symbolic and we carry the outfits in high regard. There is power in what we wear." - Tracy Toulouse

SWIRLING WIND DESIGNS by TRACY TOULOUSE

Tracy Toulouse is from the North shores area in Northern Ontario, and grew up on the Sagamok Anishnawbek First Nation. She is an Ojibway from the Bear clan.

Toulouse’s inspiration to design and create clothing came from her grandmother, who is a respected and talented quilt-maker. As a child, she would sit by her grandmother’s side to watch her sew. Toulouse followed her interests by taking clothing construction courses in high school, then continuing on to creative fashion design instruction in college. She also completed an internship with the prominent Linda Lundstrom Company as part of her graduation from a three-year Business program.

Toulouse shows her work throughout Canada and is known for her modern fashion lines as well as for her creation of elaborate and intricate custom regalia for clients. The collections showcased by Toulouse are inspired by the artistic motifs found in Aboriginal culture, arts, nature and her own creativity. Her pieces feature intricate and colorful appliqué designs on sophisticated, tailored and modern garments. These fashion designs range from one-of-a-kind traditional dance outfits and regalia to entire bridal parties. Her strong connection to her culture and identity is the creative force behind her designs.

Her clothing company, Swirling Wind, was named in memory of her daughter. This life change has brought Toulouse strength, wisdom and humility to strive towards her goals and live in a good way.

One of her cultural teachings is to share knowledge and skills with others. Toulouse volunteers with the Children’s Aid Society’s Aboriginal Children’s Cultural Program. By sharing her knowledge of regalia-making, she hopes to reconnect Aboriginal youth with their traditional cultural values. Toulouse has been nominated for the Outstanding Achievement Award for Volunteerism in Ontario.

She launched a collection named Megwakwa (in the bush), and this line is infused with the artistic motifs that are recognized in her Ojibway culture. The basis of this collection incorporates the natural fabrics of leather, wool, and cotton; accentuated by hand-carved wood buttons, pipe bone and feather plumes. The production of this line is done in Northern Ontario and is proudly made by First Nation people.

Recently, she participated in the first Bee the Change Aboriginal Fine Arts and Fashion Show at the Peachfest Aboriginal Cultural Village in Penticton. Toulouse was also a featured designer in the Fire and Fashion Live 2009 showcase in Toronto.

The underlying motivation to Toulouse’s work as a textile artist is a profound belief in the spirit of the art that she puts into her clothes.




[Tracy Toulouse can be contacted via Facebook]

Wednesday, July 21, 2010

Vickilyn's Closet To Show at Phoenix Fashion Week

(Model: Amber Dextress / Photographer: Nvision Ink)

Check out the latest from Vickilyn’s Closet!: She's busy prepping for the Phoenix Fashion Week, and she posted these sneak peek pictures. Her photoshoot images are nothing short of pure sublime eye candy.

(Model: KB Gerard / Photographer: Liquid Shutter)

Navajo fashion designer Victorialyn McCarthy will be showing her ‘Closet’ during the Phoenix Fashion Week, October 7-9, 2010 – so if you’re in the area definitely check her out. I’m sure her fashion show will be anything but boring or typical!

If you want to learn more about Vickilyn's Closet, become a fan on Facebook – when Vickilyn's Fan Page hits 1,000 fans, one lucky winner will get a free one-of-a-kind T-shirt.

Vickilyn’s Etsy page is always updated with new delightful garments and accessories to pick from.

(Model: Krystine Lisa / Photographer: Laveen Photo)

(Model: KB Gerard / Photographer: Coogan Photo)

(Model: KB Gerard / Photographer: Coogan Photo)

(Model: Cataclysm / Photographer: Nvision Ink)

Back to street fashion....









Tuesday, July 20, 2010

Designer Profile | Linda Kay Peters


RINGING BELL ROBES by LINDA KAY PETERS

Linda Kay Peters is an Ojibway/Cree born in Red Lake, Ontario, and currently lives in British Columbia, where she is a member of the Seabird Island Band. Through her company, Ringing Bell Robes, Peters creates garments that display her First Nations heritage and her interpretation of these cultures.

Although Peters has no formal training in fashion design, she’s always had an interest in sewing and as a child she used to create clothing for her dolls. Later her grandmother taught her how to use a sewing machine, and in her early teens she began sewing clothes for herself.

Peters is a self taught couturier, which started over ten years ago with the creation of a vest used for line-dancing. This vest was made from upholstery fabric, the design was cut from a leather skirt, and the lining was from a pair of slacks. It wasn’t long before other dancers requested outfits also.

In 1996, Peters’ interest in designing Native clothing was inspired by Carol Starlight Mason, a fashion designer from the Blood reserve in Alberta. Mason became her mentor and played an important role in inspiring her creativity. Since that time Peters has created vests, coats, and jackets for men, women and children. Her most recent work has been designing formal wear and creating traditional dance regalia.

Her garments and accessories can be found at powwows, art markets, and traditional gatherings. Many of these creations were cut from recycled clothing and jewelry made of unique materials. For example, some of her purses, vests and skirts were redesigned from old jeans or upholstery fabrics, creating one-of-a-kind garments from unique fabrics.

Peters’ creations have sparked interest in communities across Canada and she has displayed her work through fashion shows in British Columbia, Alberta, Ontario, and Montana. In 2003, she was selected along with ten other First Nation designers from across Canada to show her fashions at the National Aboriginal Music Awards and the Sky Dome Powwow held in Toronto.

Coordinating fashion shows since 1997, Peters noticed how her youth models experienced a sense of pride after participating in one of her fashion events. As a follow-up project, she developed a participatory youth self-esteem workshop that focused on teamwork, leadership, and modeling.




Saturday, July 17, 2010

Native Fashion Designer In Chickasaw Hall of Fame



Three to Enter Chickasaw Hall of Fame

BY Dana Lance, tribal media relations

NORMAN, Okla. - An award-winning textile artist, a music educator, and a protector of tribal sovereignty will be inducted into the Chickasaw Nation Hall of Fame this year.

"Each of these individuals has made significant contributions to the Chickasaw Nation and to the larger community," said Gov. Bill Anoatubby. "It is our privilege to honor these individuals who have dedicated their lives to educating and serving others."

An award-winning weaver, fiber expert, textile artist and designer, Margaret Roach Wheeler, was one of four Native American fashion designers chosen to speak at the Smithsonian’s National Museum of the American Indian in New York where she also served as Artist in Residence. Mrs. Wheeler has exhibited works at the Museum of Art and Design in New York, the National Museum of the Indian in New York, and the Institute of American Indian Arts, among many others.

She has won numerous awards, including the President’s award at Red Earth Festival and Eiteljorg Indian Market Purchase award for the feather cape and kilt she designed for the Chickasaw Nation original production, "Lowak Shoppala’." She also won "Best of Class" at the Heard Museum Indian Fair and Market and placed first and second in textiles and the 2009 Southeastern Art Show and market.

Formerly an educator, Mrs. Wheeler is now owner/operator of her company, Mahota Handwovens, designing and marketing hand woven contemporary fashion, costumes, and traditional Native American regalia. She actively participates in Chickasaw Nation events and generously offers her time to teaching Chickasaw youth during the Chickasaw Nation Summer Arts Academy.

The Hall of Fame inductions will be at 6:30 p.m., Thursday, August 19, at Riverwind Casino in Norman. Hall of Fame inductees will make a red carpet entrance at 6 p.m. and the banquet will begin at 6:30 p.m.

There is no charge to attend, but reservations are required for the event, which is expected to accommodate approximately 525 guests. Reservations will be accepted beginning July 19. To make reservations, contact Nick Martinez at (580) 310-7903 or email nick.martinez@chickasaw.net.

For more information about the Chickasaw Hall of Fame visit www.chickasaw.net/hof.

To read more about Margaret Roach Wheeler, check out my previous post on her.

And check out her website.

Wednesday, July 14, 2010

Video | Virgil Ortiz's Contortionista


Virgil Ortiz is one of those extraordinarily multi-talented artist/geniuses whose work consistently blows my mind. Whenever I see something new from him, I can recognize his artistic touch - it is familiar - yet it is completely new and exciting.

Along with fashion design, Ortiz also creates pottery and clay figures, and his latest gallery opening was last March during the Heard Indian Market. I missed it, however, I was happy to come across this video of his show, Contortionista: VO Cirque Performers, which was held at King Galleries in Scottsdale, AZ.

Contortionista from Virgil Ortiz on Vimeo.



Virgil Ortiz has taken inspiration from the late 1800s Munos figures of Cochiti Pueblo which depicted Southwestern traveling circus sideshow acts. Ortiz's pieces tumble and twist together - they seem to defy gravity as they rise above the ground, taking flight to the ceilings and twirling in mid-air. Ortiz delivers - bringing his Cirque Performers to the center ring in an unexpected exhibition.


You can view images of the individual pieces at the King Galleries website.

For more about Ortiz, watch this brief video:

Virgil Ortiz USA Artists from Virgil Ortiz on Vimeo.

Monday, July 12, 2010

You're tired of yourself, and all of your creations

This photo was taken a couple of years ago, when my fur coat was still intact. If it wasn't for that bloody television in the background... It was taken on a trip to Bristol, we stayed in an extremely posh hotel and I managed to find a hidden balcony 'thou shalt not open the window'. I don't think anybody had climbed out of that window to sit there for years...